Ecclesiastes Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? Ecclesiastes Yea, though he live a thousand years twice toldyet hath he seen no good: do not all go to one place? Ecclesiastes Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. Genesis In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou artand unto dust shalt thou return.
Job ,10 Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again? Job All flesh shall perish together, and man shall turn again unto dust.
New International Version All go to the same place; all come from dust, and to dust all return. New Living Translation Both go to the same place—they came from dust and they return to dust.
English Standard Version All go to one place. All are from the dust, and to dust all return. Berean Study Bible All go to one place; all come from dust, and all return to dust. New American Standard Bible All go to the same place.Jake and the Never Land Pirates - 'Peter Pan Returns!' - Disney Junior UK
All came from the dust and all return to the dust. New King James Version All go to one place: all are from the dust, and all return to dust. King James Bible All go unto one place; all are of the dust, and all turn to dust again. Christian Standard Bible All are going to the same place; all come from dust, and all return to dust. Contemporary English Version All living creatures go to the same place. We are made from earth, and we return to earth. Good News Translation They are both going to the same place--the dust.
They both came from it; they will both go back to it. Holman Christian Standard Bible All are going to the same place; all come from dust, and all return to dust. International Standard Version All of them go to one place: all of them originate from dust, and all of them return to dust. NET Bible Both go to the same place, both come from the dust, and to dust both return.
New Heart English Bible All go to one place. All are from the dust, and all turn to dust again. A Faithful Version All go to one place; all are of the dust, and all return to dust again. All [life] comes from the ground, and all of it goes back to the ground. JPS Tanakh All go unto one place; all are of the dust, and all return to dust. New American Standard All go to the same place.
American King James Version All go to one place; all are of the dust, and all turn to dust again. American Standard Version All go unto one place; all are of the dust, and all turn to dust again. Brenton Septuagint Translation All go to one place; all were formed of the dust, and all will return to dust. Douay-Rheims Bible And all things go to one place: of earth they were made, and into earth they return together. Darby Bible Translation All go unto one place: all are of the dust, and all return to dust.
English Revised Version All go unto one place; all are of the dust, and all turn to dust again. Webster's Bible Translation All go to one place; all are of the dust, and all turn to dust again.
World English Bible All go to one place. Young's Literal Translation The whole are going unto one place, the whole have been from the dust, and the whole are turning back unto the dust.
Genesis By the sweat of your brow you will eat your bread, until you return to the ground--because out of it were you taken. For dust you are, and to dust you shall return.As we are physical creatures in love with a God-made-flesh, the Church encourages the use of material objects to bring us closer to God.
Sadly, for many people, this is precisely what has happened to Ash Wednesday. Every year my parish is more crowded on Ash Wednesday than any other day of the year: families pack the pews while college students lean back against the outer walls.
The line to receive ashes is long and grueling, but after being branded with a sooty cross, a large percentage of the attendants hastily make their departure. Why do so many more come to this penitential rite than to Mass on Sundays or Holy Days of Obligation?
Why do they present themselves for some blessed dirt and not for the Second Person of the Trinity incarnate in the host? Have they forgotten what the dirt means?
The dirt is a reminder of our origins and our future. Why does that happen? Why do we have to go back to dust? Deathly sick. The experience of death is universal. Yet many people would rather not think about it. First of all, we define death as the separation of soul and body, the division of the two component parts of the human being, and whenever component parts are separated, destruction takes place.
For instance, when you smash a clock, its gears and hands and frame are separated from each other, and we say that the clock is broken. Likewise, the separation of the soul and body signals the end of what was a human being.
Death, however, scares us: cemeteries and corpses unnerve us, and the thought of ourselves or a loved one in a casket is profoundly disturbing. Fortunately, God brought good out of evil.
He took the evil of death, and made it the occasion of redemption for the whole human race. God himself came to earth and died for the salvation of the world by rising again and thus giving us the opportunity to rise with him. In other words, our Lord conquered death, and his conquest allows us to hope for a new life beyond the threshold of our mortality.
Death itself has now been charged with a new positive significance. Now, instead of just marking the end of our temporal life, death marks the beginning of our eternal life.First days on us! Font Size Font Size. Genesis Share Print.Mcdonalds vs burger king marketing strategy
In the sweat of thy face shalt thou eat bread till thou return unto the ground, for out of it wast thou taken; for dust thou art, and unto dust shalt thou return. In the sweat of your face shall you eat bread until you return to the ground, for out of it you were taken; for dust you are and to dust you shall return.
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou artand unto dust shalt thou return. You will eat bread by the sweat of your brow until you return to the ground, since you were taken from it.
For you are dust, and you will return to dust.
Dust thou art, and unto dust shalt thou return
You will eat bread by the sweat of your forehead till you return to the ground — for you were taken out of it: you are dust, and you will return to dust. You will have to sweat to earn a living; you were made out of soil, and you will once again turn into soil.
In the sweat of thy face shalt thou eat bread, until thou return to the ground: for out of it wast thou taken. For dust thou art; and unto dust shalt thou return. In the sweat of thy face shalt thou eat bread till thou return to the earth, out of which thou wast taken: for dust thou art, and into dust thou shalt return. You will work hard for your food, until your face is covered with sweat.
You will work hard until the day you die, and then you will become dust again. I used dust to make you, and when you die, you will become dust again. By the sweat of your face you will eat bread until you return to the soil, for out of it you were taken.
For you are dust, and to dust you shall return. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return. Later you will return to the ground, because you were taken from it.
In the sweat of thy face shalt thou eat bread till thou return to the earth: for out of it wast thou taken, because thou art dust, and to dust shalt thou return. By the sweat of your brow, you will produce food to eat until you return to the ground, because you were taken from it. You are dust, and you will return to dust.You will crawl on your belly and you will eat dust all the days of your life. You will crawl on your belly, groveling in the dust as long as you live.
You will move on your belly and eat dust all the days of your life. What does Genesis mean? Adam essentially said, "Yes, but the woman gave it to me, and you're the one who gave me the woman. Now God turns to the serpent, but with a notable difference: He doesn't ask the serpent what he did. He doesn't look for a confession or to engage in debate with the serpent. As discussed previously, this serpent is consistently understood by conservative Bible scholars to be Satan himself. Apparently, Satan either possessed a snake created by God, or he took the form of a snake.
As Jesus will say centuries from this moment, Satan is a liar John God chooses not to give the liar a chance to speak in this moment. Instead, God begins to pronounce a series of curses on the serpent, the man, and the woman. In each case, the curse is for each of them and for the future generations of their offspring. In this verse, God begins His curse on the serpent and on all of his species to follow, as well as on Satan himself.
Why curse serpents if the Devil was just using that form or body to commit his evil? Apparently, God intended for the serpent to serve as a reminder to all future generations of humans both of who the Devil is and of God's power over him. The serpent would be uniquely cursed in comparison to all other animals on earth. That serpent and all of those to follow would crawl on the ground, unable to avoid eating the dust of the earth, from that point forward.
Does this mean that all serpents or this particular species of serpent had legs before this time? This is possible, though it's also possible that the change of earth's nature after the fall might be part of this curse, as well. All Rights Reserved. Used by permission of Tyndale House Publishers, Inc. Carol Stream, Illinois There are also two options on the blessing. But there is a reason for the Ash Wednesday rite, a reason the first prayer, with its un-spiritual concern for the purity of our minds, seemingly does not comprehend.
But to deny or minimize death is not the same as to affirm life. Of course, no one goes so far as to deny that death is a real thing. Death does happen … to other people. Well, yes, it will happen to us, too, sometime in the distant future, after we have become old and useless — a future that some scientists believe can be made very distant very soon.
“And unto dust you shall return”
As for dying tomorrow in an auto accident, or being shot down in a mall by a mass murderer while shopping for Nikes, or catching some horrible, incurable disease like Ebola … well, the probability of Death catching us unawares like that seems to be vanishingly small, despite its omnipresence in the news.
I would love to say I never had that luxury. After all, I lost the notion that kids are exempt from death when I was in sixth grade — a classmate was abducted and murdered. So long as I live, I will never lose that dreadful memory. Since then, I have lost many friends and family to accidents, to illness, to suicide, and to age.
Nevertheless, I too manage to put off contemplating my own mortality for months at a time, despite my progressing age, increasing medication, and decreasing flexibility. But you are going to die, whether you think about it or not. The fact that we are living into our late seventies and early eighties is no guarantee that you will celebrate your next birthday in the material world.
Stretch your life out as long as technology makes possible, and even there at the furthest reach of medicine, Death is still waiting for you. There is no shutting off the mortality gene. You are dust and to dust you shall return. This may strike many of you as unnecessarily morbid. Why dwell so much on death? But death is precisely the moment when all possibility for repentance and conversion is lost.
Death is the moment we lose what small power we have to make our lives count for something. Today — right now — is when we make our choices and take action; the present moment is the only moment in which we can show charity and mercy to others, forgive each other, repent, convert our souls, and reach for sainthood.
Death takes away all power to act and makes moot all our good intentions. But in stressing this, we too often downplay the fact that there is a limitation — the unpredictable, unknowable number of our days. The last minute may be many years away, or it may ambush us around the next corner. Remember that you are dust.
In fact, it is not a mere skip of the record player needle but the moment when the music comes to a crashing, dissonant halt, the moment when all our pretensions and all our illusions are stripped away, the moment when king and pauper, man and woman, Christian and non-Christian stand equally humiliated in the bare nakedness of their souls.
Our baptism, our faith, does not allow us to evade or minimize the full catastrophe of our deaths:. And your death is immanent and it is everything you deserve. Your death is ever on the horizon and it brings with it no hope. In your death you are defenseless for it is the suicide of a prideful will parading as liberation. You die because you hate God.Gn May his prayers help us all to deepen our own conversion during these 40 days.
The Church speaks these words in today's liturgy, while ashes are placed on the foreheads of the faithful.
These words come from the Book of Genesis: our first parents heard them after they had sinned. Original sin and original sentence.E-promo — поставщик клиентов из интернета
By the act of the first Adam, death entered the world and every descendant of Adam bears the sign of death within him. All generations of humanity share in this inheritance. I once witnessed the opening of a royal sarcophagus in the cathedral of Krakow. It was the tomb of a great monarch who had ruled when my country was at the height of its splendor and power. I saw clearly with my own eyes how his body had turned to dust. In his case, death had fulfilled its relentless law.Sea hunt t top canvas
This will happen to each one of us: "To dust you will return. After the Council, the Church also likes to repeat another liturgical formula during the distribution of ashes: "Convertimini! At the beginning of Lent, these words on Ash Wednesday are a plan of life for us.
They are the words with which Christ began his preaching. And the psalmist cries: "Miserere mei, Deus, secundum misericordiam tuam". I acknowledge my offense Against you only have I sinned Create in me a clean heart, O God, and a steadfast spirit renew within me Cast me not out from your presence, and take not your holy spirit from me" cf. Ps 51 In the Gospel according to Matthew, it is Christ himself who explains the meaning of almsgiving, prayer and fasting, that is, of the actions by which we put sin behind us and return to God.
What does "believe in the Gospel" mean? It means accepting the whole truth about Christ. The Apostle writes: "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God" 2 Cor Henceforth then, it is no longer the pair, sin and death, that prevails, but the other pair, death, his death on the Cross, and justification.
This fulfils what the Psalm proclaims: "Create in me a clean heart, O God" 51 Redemption is the new creation: in the justice and the holiness of the truth. Why does the Church place ashes on our foreheads today? Why does she remind us of death?
Death which is the effect of sin! Today we need to hear the "you are dust and to dust you will return" of Ash Wednesday, so that the definitive truth of the Gospel, the truth about the Resurrection, will unfold before us: believe in the Gospel. On the threshold of Lent, it is necessary that this perspective be opened before us, so that we may believe deeply in the Gospel with all the truth of our mortal existence.White noise song mp3 download
We are called to take part in the Resurrection of Christ.This powerful verse is a quote from God. He reminds us of our place in the greater cosmic scheme of things. God says these words after Adam and Eve eat the forbidden fruit from the tree of the knowledge of good and evil. This verse has related verses in the Bible which all describe we people as coming from dust and returning to dust and ashes.
It is used in funeral services and is contained in the Book of Common Prayer used in Anglican churches. Ash Wednesdaythe first day of Lent in Western Christianity, is also inspired by these Bible verses.
It derives its name from the practice of blessing ashes made from palm branches. Palms were placed before Jesus as he entered Jerusalem.Donlod laivani singeli audio
What does this verse really mean? Use this table to get a word-for-word translation of the original Hebrew Scripture. This shows the English words related to the source biblical texts along with brief definitions.
Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. Use this reference information to gain deeper insight into the Bible and enrich your understanding.
Information based on Strong's Exhaustive Concordance . See Genesis with its adjacent verses in bold below. Follow either of the two large buttons below to see these verses in their broader context of the King James Bible or a Bible concordance. Follow the buttons on the right to get more detail.Request letter for fire safety certificate
Verse Context See Genesis with its adjacent verses in bold below. Use the scale on the left to tell how often the verses below are googled compared to each other.
High Medium Low Very Low. See Genesis —21 in the Bible.
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